Tag Archives: euthanasia

Dear Gabby – Euthanizing and Eternal Life of Pets

Dear Gabby,
What does the Catholic Church teach on euthanizing pets? I will probably have to put down my old dog after years spent with our family. My kids will no doubt ask about whether or not they will see our dog in heaven. What does the Church say about that?
-Greg

 Hi Greg-

So sorry to hear the bad news about your dog. It is certainly difficult to lose a beloved pet and even harder perhaps to make the decision to put it down.

Your questions have both an easy and hard answer. The easy answer comes from the theology of the Church itself. Since animals are not made in the image and likeness of God and do not have immortal souls, it is acceptable to euthanize an animal humanely.

The Catechism of the Catholic Church doesn’t say directly say that pets will or will not go to heaven but it does give some guidance. All living things have a soul (it’s what makes a body alive) and when it does, the soul is separated from the body. In man, the soul is immortal so it keeps on living but the soul of an animal, or plant even, is not immortal and simply ceases to exist once the body perishes. Also, a key difference between humans and animals is that humans have the intelligence to choose God’s will or not, and after death will see God…or not.

Which all leads to the hard answer – how do you tell a child that they won’t see their favorite pet in heaven? Well, first, in heaven we won’t really be concerned with anything besides living in God’s glory (he will be sufficient) and secondly, with God all things are possible so I suppose that whenever we get to heaven, we can ask God for some time with our favorite pet.

For Him,

Gabby

 

Have a question for Gabby? Send to stmichaelsociety@gmail.com.

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Culture of Death Knocks on Congress’ Door, Catholics Called to Action – Day of Prayer and Fast

Last week was a crazy and confusing week given the latest twists and turns emanating from the final days of the health care battle.  Pro-government run health care forces are doing all they can to play parliamentary games to try and pass pro-abortion, pro-euthanasia, government imposed health care on the American people, despite the peoples’ fairly obvious objection — over and over again. 

SMS has covered the health care debate ad nauseum.  This is because of the tremendous life-altering impact health care “reform,” as proposed by pro-abortion/euthanasia forces in Washington, mainly President Obama and his allies in Congress, Speaker Pelosi and Senate Majority Leader Harry Reid, will have on the American people and our culture.  Obama, Pelosi and Reid are trying to pull out every trick in the book to force the American public, the taxpayer, to fund elective abortion on demand and sign up for policies that lead to rationing of care, as well as force doctors to perform abortions and engage practices that ration care. 

A new study out by the New England Journal of Medicine says that almost 1/3 of Doctors say they would leave the health profession if the Obama Democrats version of health care passes.  Yet we see little of this in the national media.

The USCCB issued a Call to Action that will appeared in many bulletins on Sunday urging Catholics to call their Represenatives and Senators and once again  make our voices heard in defense of the sanctity of life, from conception to natural death.  It also declares that a conscience protections clause must be in the final bill, protecting the rights of doctors, nurses and other pro-life medical professionals who refuse to engage in life ending practices or counseling on abortion or euthanasia.

You can read the Call to Action and bulletin insert here.

Additionally, SMS is asking our supporters to pass the word in joining Bishop Paul Loverde, Bishop of the Diocese of Arlington, VA in his call for Monday, March 15th to be a national day of prayer and fast to protect the sanctity of life in any health care legislation that comes from Congress. 

Learn more about the fast here.

Make no mistake, the health care bill that will be voted on this week will include taxpayer funding for abortion, will lead to rationing of health care and is devoid of sufficient protections for pro-life doctors, nurses and medical professionals.  The culture of death is knocking on Congress’ door.  Given that no life-protecting measures are in the bill to be voted on next week, SMS urges our supporters to call their Representatives and Senators and tell them to vote NO! 

Call your Congressman at 202-225-3121

Call your Senator at 202-224-3121

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It’s Far From Over – Subsidiarity, The Bishops and Health Care

by Patrick Looby

It is a fundamental principle of social philosophy, fixed and unchangeable, that one should not withdraw from individuals and commit to the community what they [individuals] can accomplish by their own enterprise and industry.” – Pope Pius XI, Quadragesimo Anno

On September 29, I wrote about the Catholic principle of subsidiarity, warning that Catholics need to be careful about focusing just on the single issue of abortion  in their objections to Obamacare, instead of focusing on the bigger problem of the public option which makes all other evils possible.

As long as it is a government-controlled public option, then any prohibition of abortion (or any evil) is illusory anyway.  Any so-called guarantee we get that abortion will not be included is only as good as the next election, or the next round of Supreme Court appointments.  (Remember – we live in a country where the right to life, liberty, and the pursuit of happiness co-exists with the right to kill your unborn child)

While it was quite an accomplishment to obtain a bipartisan prolife majority, 240 votes for the pro-life Stupak-Pitts Amendment prohibiting federal dollars from paying for abortion in health care, prolifers are right to realize that the Stupak amendment is likelty to get scrapped in conference.  In the end, Pelosi needed to allow some type of no-abortion funding measure to pass in order to have a chance at getting the broader bill through.  Pro-life leaning, vulnerable Democrats, and a handful of blue dogs made it clear to her they needed to be able to go home and say they voted against abortion funding in health care.  The good news is, unlike the phony Capps and Ellsworth Amendments, Stupak does have teeth, but those teeth are likely to get pulled in conference.    

So if the US Bishops don’t clarify the Catholic position on subsidiarity as it relates to this debate, then this chess move on the part of Pelosi may just work, and we will be looking at socialized medicine.  For it is the public option in the bill that is the most dangerous part, as it makes all things possible.

As Father David Bosnich clearly wrote back in the 1990s when the Clintons tried to take over the health care system, subsidiarity is one of the key tenets of Catholic social teaching, stating “that nothing should be done by a larger or more complex organization that can be done by a smaller and simpler organization.”  Back then, Catholics felt the same frustration when the US Bishops seemed to focus only on abortion in the HillaryCare debate, and were not being clear that centralizing governmental control of social programs like health care was also contrary to Catholic teaching, because it opens the door to abuse of power and enslaves mankind to a welfare state mentality.

Just about every pope in the last 150 years has warned against the modern movement toward welfare states.  Overreliance on the government makes man into a slave of the state as it turns off his inner drive to be self-sufficient and responsible for his actions.

Even with good motives on the part of politicians, the temptation is just too great to increase people’s reliance on the government, for it creates powerful voting blocks of people who now must continue to vote for politicians who promise to maintain their way of life.  One’s livelihood and happiness is no longer dependent on individual productivity in the community, but on the button that is pressed in the voting booth.  “Why work for what I need, when I can just vote someone in who will give it to me free of charge?” becomes the mentality in a welfare state that has continually violated the principles of subsidiarity.

In fact, the abortion debate is nothing more than an indication of the problem of government run health care.  The fact that milions of Americans were glued to c-span hoping there would be enough votes to prohibit their tax dollars from paying for elective abortion should be enough for anyone to understand the principle of subsidiarity.  That experience of being powerless is what happens when we unnecessarily surrender power to the state.

We haven’t even had the debate on whether or not our public insurance plan will consider feeding tubes as ordinary or extraordinary care.  (Remember Terri Schaivo?)   Or whether or not homosexual partners will be given a family plan.  Or whether or not sterilization will be covered as birth control.  Or whether embryonic stem cell therepy will be covered.  etc. etc. etc.

All of these issues, and plenty we haven’t even thought of because the technology is not developed yet, will be left to a political vote.  We will not have any consumer power in determining what is acceptable in society, but will be at the mercy of whichever political philosophy has the majority in government.

Thomas Peters at American Papist, and Raymond Arroyo expressed the same concern that the bishops have not been more outspoken against the public option.  It almost appears to be a replay of the 1990s. 

However, the difference between now and the 1990s is that we have had some courageous bishops who have written against this assault on freedom.  But, what we need desperately as this debate moves on to the Senate, is a unified statement from the conference against this government takeover of health care.

-  Mr. Looby is a graduate of Wadhams Hall Seminary and has been teaching Theology and Philosophy for 13 years.  In addition, he is a freelance writer and speaker on issues pertaining to the Catholic faith.

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Some thoughts about public discourse, by Fr. Thomas Berg

Taking a step back from the healthcare debate

Readers will forgive me for waxing philosophical for just one column. But let’s take a step back from healthcare reform, unemployment, the economy, Iraq, Iran, Afghanistan, al Qaeda, Gitmo, water-boarding, gay marriage and stem cell research to think for a minute about just how the exchange of ideas is faring in the public square these days.

It is Christopher Tollefson, professor of philosophy at the University of South Carolina, who has me thinking about this. His recently published and timely thoughts on the nature of public discourse are well worth a read. Tollefsen explains that public discourse is crucial to the common good and should transpire precisely in public forums where the general populace can have access to the exchange of ideas and even participate. As to the meaning of ‘discourse’, Tollefson continues:

“Discourse” indicates the crucial means by which [consideration of public issues] is to be pursued. Proponents of competing positions must communicate — not just to those who already share their views, but to those who don’t; they must be part of a public conversation. This conversation is not just, however, an exchange of views. It must be an exchange of reasons. It must have the character of a public argument.

So, public discourse achieves its common-good purpose most effectively when it entails, above and beyond a mere exchange of views or beliefs, actual argumentation.

Now, we are in fact absolutely afloat in public argumentation these days, perhaps like never before in American history. As Robert T. Miller, assistant professor at the Villanova University School of Law, has observed:

Generally speaking, our society is more concerned with producing and responding to arguments than probably any other in the history of the world. Whether the issue is abortion or gay rights, tax policy or the trade deficit, global warming or third-world debt, everyone seems ready to adduce arguments in support of some position or other.

So, does the fact that we are awash in argumentation on pressing moral issues bode well for the moral health of our nation? I think we can be cautiously optimistic. Granted, the mere abundance of argumentation in the public square does not, in and of itself, assure a healthy moral fabric. It all depends on the kind of argumentation we should be demanding of those who debate moral issues in the public square.

First, we should demand that it unfold in genuine civility. Furthermore, our exchanges should obey the rules of logic and avoid linguistic fallacies. Most of all, we should insist that our exchanges get down to the level of first principles. In other words, our public discourse should require each side to articulate the most fundamental assumptions on which a particular argument is based. When discourse fails to do so, opposing sides all too often end up talking past each other and never explaining the reasons for the positions held.

If, for instance, the issue is embryonic stem cell research, the public interest would be best served if both sides articulate the reasons for asserting the personhood of the embryo or denying it. If the issue is euthanasia, both sides should articulate the meaning of human personhood, how body relates to self, and what ‘quality of life means’, and so on. The common good is not served when public discourse ignores sharp disagreements at the level of first principles.

Alexis de Tocqueville once famously asserted that “in the United States, the majority undertakes to supply a multitude of ready-made opinions for the use of individuals, who are thus relieved from the necessity of forming opinions of their own.” Sadly, this parroting of the opinions of others is another major pitfall of public discourse, and a further consequence of failing to argue at the level of first principles. Such unreflective repetition of argumentation can give the impression of robust public discourse, but in reality if falls painfully short.

We can and should do our part to ensure that public discourse is vigorous and healthy by striving to avoid such pitfalls. In so doing, whether over the dinner table, on e-media, or in our town halls, we strengthen the moral fiber of our nation.

Fr. Thomas Berg is Executive Director of the Westchester Institute for Ethics and the Human Person.

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